Monday, March 2, 2009

Lawrence of Arabia Pt. I, or the Glory of Camels


   When I first saw Lawrence of Arabia, it was after many years of subconsciously knowing of its greatness, its grandeur, its beauty, its sand. It is true, that one can know about all these things well enough by cultural osmosis, but actually seeing the thing is something darn well else. Lawrence of Arabia is perhaps the prime popular example: a film to be experienced with all of the senses, made for all of the senses, by a master director. I think David Lean was so great that his greatness ultimately became the only criticism that could be leveled at him (more to come on this later). Watching something on the scale of Lawrence is to witness size as beauty; freedom from filmic restrictions of space. And of course, the glory of camels. Yes, the camels. When I first saw Lawrence, more than the awe of the infinite desert, the awe of the endless expanses of sky, I was struck by the awe of the camel. The scenes of merely watching men riding, talking, clearly perched atop bouncing camels filled me with such delight and moreover, affection for the whole project that they became emblematic of the entire film. For, beyond the desert, to see a camel's lip flap as he trots is to witness eternity as well.

   The presence of the camels in the film is so unique and wonderful that it stands for a few things immediately: One, the first perhaps unconscious revelation is, I think as one sees the camels amidst the huge sweeping valleys of sand, that 'Hey, this is all real!' The camels represent the film’s dedication to reality and on a deeper level, the extraordinary precision and grace of David Lean as a director. Part of the excitement of Lean's (epic) pictures is precisely this "Hey, he really did it!" quality. The established trust of his style is that on the one hand his subjects (at least in the later years) were unquestionably huge, yet also unquestionably real. There aren't any process shots in Lawrence (the beach at Aqaba looks like one, but that's only because the sunset photography is so good it looks unreal), Damascus and the other cities were really built and this is one of the first elemental, (sometimes subconscious) frameworks of a Lean movie. Golly, that bridge really did blow up in Bridge on the River Kwai, and it wasn't a miniature either! Not that reality per se means anything, but within the other glories of Lean, it is fundamental and one of his trademarks; I'll call it the Reality of Scale. The scale of the Babylon set in Intolerance is impressive, so are the sets in The Ten Commandments and Ben-Hur, but Lawrence of Arabia's grandness knows no artificiality (as theirs sometimes do). The camels are frequently taken for granted, but a moment of objective thought confirms their specialness. To call Lean’s film gleeful might seem a paradox, considering the often overbearing control of his cinematic style, but on second look it’s only the frame that is noticeably rigid, the contents are full of vibrating wonder. Most of Lawrence is consistent visually: Rigorously-framed groups of men against a split vista of pale blue and brown on real camels (made more apparent by their frequent grunts), but the sense of discovery within the frames enlivens them. There is a constant marriage of firm, obstinate cinematography with vibrant liberating imagery. The opening motorcycle ride is a key example. Often the rigidity of the cinematography works as a spring board for surprisingly kinetic motions, as in the early shooting at the well. These images conjure the unique mixture of feelings Lawrence evokes: breadth, dignity, wonder, adventure, folly and affection.

   But to get back to the camels; the realness of animals onscreen makes for a particularly unique emotional reaction between screen and viewer. Many have appropriated this for various effects, but the subtle use of David Lean's affects me most, I think. The direct emotional value of animals on film can be used irresponsibly, emotionally and morally. The powerful emotional effect that the abuse of animals, for instance, has when portrayed, is frequently felt as discomfiting exploitation, irresponsible manipulation. When Godard had the pig in Weekend (actually) killed it gave the film an even more overtly sinister feeling, a slaughterhouse horror show. And one of the most lauded films of Bresson, Au Hazard Balthazar, stars a donkey who undergoes various torments and slights until his death in a pasture among sheep. This is another example of a film that makes me morally uncomfortable due to a morbidity in tone that upsets the feeling of purity and beauty sought. One can easily feel emotionally set-up in a film of this kind and it works against a pure reaction. I much prefer the ubiquitous camels of Lawrence of Arabia. They are just there, they just exist, humorously, absurdly, magnificently. They're part of the story like the horses of cowboy movies, and as we watch them trek through the sand, and kneel grudgingly to let Omar Sharif on and off, they provoke reverence and mirth by the lack of emphasis. There are few humorous camel hijinks to warm us up to the strange other-wordly creatures, they simply appear in the desert with Lawrence from the outset and we are left at our leisure to appreciate them and stare.

Friday, February 27, 2009

Nashville, a Preface

   Let there be light indeed. Let there be light in and upon all of us.

   Ordet and Nashville are my two favorite films. Why? Well I’ve thought a lot about it, and the reason is that they are both incredibly kind films. The scene where Peter the Tailor realizes he must ask for forgiveness from Morten Borgen at the end of Ordet is the only film sequence that has ever almost made me cry just thinking about it. The beauty of the sequence and the beauty of Dreyer in general (God Bless his soul, in heaven now, playing chess with Chesterton) is in the understanding of what the action means for the person performing it. The fullness of the idea of Christian charity, of love, forgiveness and peace (as well as human weakness) is at the heart of the sequence and the film. Dreyer knows how profound this is for the Christian who truly means it, who truly feels it, and Ordet is an evocation of the people who believe in the Love of God sincerely and attempt to emulate it.
    Nashville is the opposite in style from Ordet, but equally Christian in its view of life. Fundamentally, the film is the celebration of its characters and by extension, of people in general. Nashville is one of the most joyous films ever made, a constant exultation of the wonderful variety and interest that human beings provide. It captures the feeling of loving people, of loving your friends, of the excitement that meeting people brings more than any other film I’ve seen. Maybe the best film review I’ve ever read, as far as understanding what a movie means, is Pauline Kael’s review of Nashville. While so many others viewed it as a work of cynicism, disparaging in its view of life and of the flaws of its characters, she understood that it was ultimately uplifting. The sin of the characters is the sin of all human beings, and Altman’s approach is to capture the dignity that we all possess, despite these waves of confusion. In her amazingly perceptive analogy to Joyce’s Ulysses, Kael states that in the way the film is constructed, we don’t shy away from the sadness we are shown, it’s not repugnant as it often is in other movies, we accept it as a piece of the day. This view of the world, with an awareness of the sadness inherent in all life, but with an understanding and dedication to the deeper delight that informs all creation is what Nashville is about.

   …Have another look at the church sequence from the film if you get a chance.